On 3 September 1832 a fire began in a Paramaribo dwelling. Suriname Global Group identifies the escaped enslaved men Kodjo, Mentor, and Present as responsible and interprets the arson as resistance to colonial rule. Their names and motives survive through records shaped by arrest and prosecution; a decolonial reading keeps that unequal production of evidence visible.
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How is the Paramaribo fire interpreted in the community history cited?
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The account identifies the three escaped men and frames the fire as resistance.
Kodjo, Mentor, and Present are remembered as figures of enslaved resistance.
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A community history interprets the fire in this context.